In Proverbs 31, Solomon famously asked, “Who can find a virtuous woman?” When you flip through the pages of the Scriptures, you’ll discover that only one Eshet Chayil—virtuous woman, woman of valor—is to be found: Ruth, the great-great-grandmother of Solomon.
There are many qualities we could try to attach to Ruth to figure out why she is lauded as a woman of valor. She was courageous, faithful, generous, and wise; she feared the LORD and raised her children and grandchildren to fear Him as well; she obeyed God, even when it was inconvenient, and found a way to bring God’s Word to pass in her family, even when the cards were stacked against her.
But Solomon didn’t ask, “What makes a woman virtuous?” He asked, “Who can find a virtuous woman?” And the answer, at least in this case, is Solomon’s great-great-grandfather: Boaz. Boaz found his virtuous woman, redeemed her, married her, and loved her.
And how does the Bible describe Boaz? At the very first mention of Boaz in the Scriptures, he is described as a “Ish Gibor Chayil”: a man of mighty valor, an incredibly virtuous man. Read through the story of Boaz and Ruth and you’ll find that he, too, was courageous, faithful, generous and wise. He, too, feared the LORD and taught His family to do so as well. And He obeyed God, even when it was inconvenient, and found a way to bring God’s Word to pass in his family.
So, who can find a woman of valor? The primary answer the Bible gives us is, “A man of mighty valor.”
“The joy of the Lord is your strength.” You’ve all probably heard this verse before. Or maybe you haven’t. I don’t know you. But assuming you have, what does it mean?
A lot of people think this verse means that when we’re upset, we just need to choose to be happy instead. You know, fake it til you make it. Don’t not be happy, just be happy. Simple enough, right? Except… that doesn’t really involve God all that much. I mean, it’s the joy of “the Lord.” The Lord sorta needs to be involved, right?
No, to understand what this actually means, we need to look at this verse in context. So quick history, the people of God have been in slavery in Babylon for seventy years. Then over the next 70 years, they slowly begin to return to Jerusalem. They manage to rebuild the temple and the walls around Jerusalem, but they’re still not living right. They don’t know what the Bible says, they don’t know who God is, so on Rosh Hashanah in 445 BC, Ezra and Nehemiah gather all the people to the city square to have church. Men, women, and children all gather together, and for six hours Ezra just stands there and reads the Bible to them.
Now imagine what these Judeans must’ve experienced in that moment. It’s been years and years since you’ve heard the Word of God. You’re probably an idol-worshipper, married to an idol-worshipper, and raising idol-worshipping children. You have no idea who God is. And then in one day, you discover that you’ve been living wrong your whole life. The Creator of the Universe, the one true God, wants to know you, but you’ve been completely ignoring Him and doing your own thing. Your life is not what it’s supposed to be.
What would be your response? I don’t know about you, but these guys just start weeping in the streets. In a moment they come to the realization that everything they’ve believed is wrong, that everything they’ve been doing is wrong, that they’ve wasted their entire lives.
So there just sobbing and weeping all through the city, and that’s when Ezra stands up and says, “Do not sorrow, for the joy of the Lord is your strength.” But what else does Ezra do? He sends his disciples and the priests throughout the crowd, to help the people understand God’s Word. They clearly explain the meaning of what was being read, helping the people understand each passage. They basically started small Bible studies with everyone in town, so that they would all be able to understand God’s Word.
And that’s not all. They also started a specific Bible study with the fathers of every household. These men met with Ezra and received the same teaching the priests and Levites received. It was basically a men’s ministry, but all the men were getting ministry-level teaching. That way, they could lead their families to understand God’s Word.
And what was the result of all of these Bible studies? The people “rejoiced greatly, because they understood the words that were declared to them.” What was the source of their joy? Understanding God’s Word!
But there’s more. During their study, they discovered that they hadn’t kept the Feast of Tabernacles properly in almost a thousand years. So they began to act upon God’s Word as they read it. They kept the feast. They weren’t just hearers of God’s Word, but doers also. And what was the result? “They very greatly rejoiced.”
Notice the progression. As they understood God’s Word more and more, as they began to put it into practice, they went from joy to great joy to very great joy. And what was the source of their joy? God’s Word!
Now I want to point something else out here. Whose joy are we talking about? The joy of the… Lord. It’s God’s joy. That means two things: 1) God rejoices when you understand and do His Word; and 2) God is joyful! Think about it. So often, we think of God as being stern and serious, and kind of emo (Do people still say emo?). But we just read that God has so much joy that it can literally give us strength.
Think about Jesus. He was the kind of person that was constantly being invited to parties. You don’t typically invite the weird quiet guy to your party. And kids always wanted to play with Him. Kids don’t like to play with stern grown-ups. Who do they like to play with? Fun people. Joyful people. Dare I say, silly people! That’s the kind of person Jesus was. If you pay attention when reading the gospels, you’ll discover that Jesus is actually pretty funny.
Speaking of Jesus, He teaches the exact same thing we just read in Nehemiah. We just saw that the source of their joy was knowing and doing God’s Word. And during the last supper, Jesus says to His disciples, “If you keep My commandments, you will abide in my love.” Then He adds, “These things I have spoken to you, that My joy may remain in you, and that your joy may be full.” When we know God’s words and when we keep God’s words, we are filled with God’s joy. And that joy—His joy—is our strength.
So when we say, “The joy of the Lord is our strength,” what we’re really saying is that God’s Word is the source of our strength, that God’s Word is the source of our joy. We should find strength and joy in the Holy Scriptures. And the more we understand God’s Word, the stronger we’ll be. The more we act upon God’s Word, the more joyful we’ll be.
So do not sorrow, do not weep. Go to church. Study the Bible. Be a doer of the Word. For the joy of the Lord is your strength.
Have a great week, and remember, you’re greater than you realize.
Jeremiah 29:11. Any youth pastor worth his salt has this verse tattooed in at least three places on his body. “For I know the plans I have for you, says the Lord, plans of peace and not of evil, to give you a hope and a future.”
From this, we can deduce that God has some grand plan for your life way off in the future, and you are singlehandedly responsible for figuring out what that is and making sure it comes to pass.
Except… that’s not what it means.
To figure out what Jeremiah meant and what that means for you and God’s great plan for your life, we first need to look at the context of Jeremiah 29:11. This was written in 597 BC, right after Babylon had invaded the southern kingdom of Judah for the second time and taken thousands of Judeans back to Babylon in chains. While in captivity, these Jews believed that God would very soon deliver them from bondage. They were God’s people, after all, so in spite of the fact that the nation had all but turned its back on God, they were confident that God would rescue them.
Enter Jeremiah. He writes a letter from Jerusalem to the captives in Babylon and says, “Yes, God will bring you home… in seventy years.” In the meantime, he tells them, you should build houses in Babylon and plant gardens there. You should get married, have a whole bunch of kids, raise those kids, and let them get married, because you’re gonna be in Babylon for a long time. He tells them to seek the peace of the city and pray for it, “for in its peace you shall have peace.”
In other words, he tells them to become godly citizens in the middle of the ungodly world they have found themselves in. This, God says, is the plan of peace I have for you, the plan that will give you a future and a hope.
Now with all that context in mind, let’s see what else the Bible has to say about God’s will for your life. Luckily for us, Peter and Paul tell us exactly what God’s will is.
Writing to the Thessalonians, Paul says, “This is the will of God: your sanctification” (1 Thess. 4:3). Then he adds, “that you should abstain from sexual immorality,” and all the teenagers in Thessalonica groaned. You were hoping God’s will was for you to get a new car, and instead it’s no premarital sex or looking at porn.
That’s a part of it, and yet it’s so much more. God calls us to live a sanctified—or holy—life. This is the same word used to describe the holiness of God, the same word used when God says, “Be holy, for I am holy” (1 Peter 1:16, Leviticus 20:7). In other words, our lives are supposed to reflect the holiness of Jesus.
Paul then tells us to increase the Church by our love (1 Thess. 4:9-10), that we may “lead a quiet life” (1 Thess. 4:11) and “walk properly towards those who are outside” (1 Thess. 4:12). A chapter later, Paul adds that we should “always pursue what is good,” not only for ourselves, but “for all,” and that we should constantly be rejoicing, praying, and giving thanks, “for this is the will of God in Christ Jesus for you” (1 Thess. 5:12-18).
In other words, the exact same thing Jeremiah told the Babylonian captives. Be a godly citizen in the middle of an ungodly world, praying for your city and seeking the good.
Peter addresses his first epistle to the Christian exiles living in an ungodly world (1 Peter 1:1, 2:11), and—just as Paul did—tells them to abstain from fleshly lusts. Apparently, sexual immorality was a big issue in the first century. Thank God we’re not still struggling with this, right?
He then tells these Christians to have “your conduct honorable among the nations,” that they may “glorify God” (1 Peter 2:12). He tells them to honor all people, to walk in love, to fear God, and to submit to the king—or the government. Why? “For this is the will of God” (1 Peter 2:15).
Again, this is exactly what Jeremiah and Paul said. Live a sanctified and honorable life among the nations, for God’s will is that you would be a godly citizen in the middle of an ungodly world. They are all saying the same thing.
But… why? Why is this God’s will? Why does He want us to live sanctified and godly lives? Well, there’s a reference we mentioned before that you may have picked up on. Paul told the Thessalonians that when they walked in love toward others, they’d be able to “lead a quiet life” (1 Thess. 4:11). That’s the same phrase Paul wrote to Timothy, where he also addressed the subject of God’s will.
He told Timothy to pray and give thanks for all men—just like he wrote to the Thessalonians—and specifically to pray for kings and the governing officials—just like Jeremiah and Peter said—that we may lead quiet, peaceful, and godly lives. And then he tells us why: because God wills that all men be saved and come to the knowledge of the truth (1 Timothy 2:4).
Everything we’ve talked about is ultimately about one thing: bringing people into God’s family and teaching them the truth of God’s Word. That’s God’s will. That’s God’s plan for your life. To increase His Kingdom and His glory. Peter said our godly lives would cause the nations to glorify God. Paul said our love would cause the Church to abound more and more. Jeremiah said God’s plan was for His people to be increased.
And that Hebrew word for “increase” is the same word that God used in His commands all the way back in Genesis, the same word He used when talking to Jacob, to Isaac, to Abraham, to Noah, and to Adam and Eve: “Be fruitful, and MULTIPLY.”
God’s will has always been the same, from the very first words He ever spoke to mankind: multiply God’s Kingdom. Increase God’s Church. Expand God’s family. That is God’s plan for your life.
When you live honorably in the midst of an immoral society, you’re fulfilling God’s plan for your life. When you don’t look at porn or have sex outside of marriage, you’re fulfilling God’s plan for your life. When you pray for your president and for your governor and for your mayor and for your neighbors, you’re fulfilling God’s plan for your life. Because when God’s people live godly lives in the middle of an ungodly world, it will ultimately draw people into God’s family.
Now I can hear you asking, “But does God have a specific plan for my life, like to be an astronaut or a dentist?” Yes He does, but honestly, if you’re not living a sanctified life, it doesn’t really matter if you go to dental school or walk on the moon, because God isn’t getting the glory. No matter how successful you become, it won’t be God’s will because God’s kingdom won’t be increased.
So instead of focusing your attention on what God may want you to do in twenty years, focus on what God wants you to do today. Because really, God doesn’t have one plan for your life; He has hundreds of plans for your every day. Focus on what God wants you to do right now. Live a sanctified life right now. Obey God’s Word right now. Be led by the Spirit right now. And keep doing that all day long.
Do the same thing tomorrow, and the day after that. Keep following God. Keep living right. Every day, every week, every month, every year. And if you walk in God’s plans every day, in twenty years you’ll be in dental school, or on the moon. You’ll be exactly where you’re supposed to be. You’ll be expanding His kingdom and increasing His glory. You’ll be living out God’s plan for your life.
Have a great week, and remember, you’re greater than you realize.
I’m reading through 1 and 2 Chronicles right now, and something stuck out to me that I never noticed before. Most of the names in the lists of kings don’t really stick out, but there are a few that you’ll remember from Sunday School or your children’s bible: Jehoshaphat, Hezekiah, and Josiah. The “good kings.”
Jehoshaphat sought after God, and his heart took delight in the Lord. Hezekiah did what was good and right and true before the Lord, and cleansed the temple. Josiah did what was right in the sight of the Lord, and found, read, and reinstituted the Law of God.
They were great guys. Really.
And all three of them lived long, prosperous lives, passed on to the next life, and left their kingdoms to their sons. Their terrible sons. Their obstinate and rebellious and downright evil sons.
And their sons set up altars to false idols. They murdered their subjects and sacrificed their own children to pagan gods. They led their people to rebel against God’s perfect and good and holy commandments. In a word, they undid all the good their fathers had done. And the kingdom never recovered.
Today, many of us men are working hard to build our kingdom. And maybe we’re even doing it biblically. We’re striving to follow God, reading our bibles and saying our prayers and serving in our churches. And while all of that is noble and admirable and good, we must make sure we don’t forget our first ministry: our home.
Because at the end of the day, it doesn’t matter that you’re on the church board if your kids aren’t in the pews. It doesn’t matter how many summer camps you’ve been at if your kids don’t want to be there. It doesn’t matter how much you tithe or how many sermons you’ve preached or how many chapters of Proverbs you’ve read this month if your kids aren’t in love with God.
So men: Rise to the occasion. Teach God’s words diligently to your children (Deut. 6:6-7). Don’t build kingdoms that will crumble in a generation. Build a legacy that lasts. Be a good king who raises up good kings.
“As for you, my son, know the God of your father, and serve Him with a loyal heart and with a willing mind.” (1 Chronicles 28:9)
There is a cool passage from a cool story in a cool book of the bible that probably 95% of Christians have never read.
Here’s the setting: In the 5th century BC, God’s people have been in exile and slavery for over two generations, but finally are permitted to return to their homeland. They return to a destitute Jerusalem and, despite political opposition and threats of violence, rebuild the city and experience revival.
And how did that revival happen?
Nehemiah chapter 8, verse 8: “[The priests] read from the Book of the Law of God and clearly explained the meaning of what was being read, helping the people understand each passage.”
Families put their lives and businesses on hold to do in-depth bible studies with their religious leaders. They spent entire days reading, praying, and worshipping (9:3). If they came across a commandment that they weren’t actively living, they immediately implemented it, like, right then and there (8:14-16). Husbands and fathers in particular spent extra time actively learning the same content the priests and Levites were studying (8:13).
And the result? A revival that changed a nation.
Many Christians say they want our nation to turn back to God. They want lives changed, they want people delivered. They want revival. But things like that don’t happen just by wanting them or tweeting them or complaining about them. They come about when people like you and I dedicate ourselves to God and His Word. They come about when we learn what God says, when we care about what God says, and then we do what God says, like, right then and there. They happen when fathers decide to lead their families in worship, instead of being passively present when our wives are reluctantly forced to lead.
Want the world to change? Maybe take a break from binging Netflix tonight, and study Nehemiah with your wife.
Dictionary.com defines love as “a passionate affection for another person.” But then again, Dictionary.com also believes that boys can turn into girls, so they’re probably not the best source for getting an accurate (let alone biblical) definition of love.
And it’s incredibly important for us to understand what love is. After all, we are repeatedly commanded by Jesus to love:
“You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. This is the first commandment. And the second, like it, is this: You shall love your neighbor as yourself.” (Matthew 25:37-39, Mark 12:30-31, Luke 10:27)
Jesus reiterates this commandment in His final discourse:
“A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.” (John 13:34)
Heck, God goes as far as to say that He is love:
“We have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him.” (1 John 4:16)
So, what is love? Is it a feeling? Is it being nice? Is it an open door, or a battlefield, or a drug?
According to the bible, love is obedience to God’s commandments:
“If you love Me, keep my commandments.” (John 14:15)
“He who has My commandments and keeps them, it is he who loves Me.” (John 14:21)
“By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” (1 John 5:2-3)
“This is love, that we walk according to His commandments. This is the commandment, that as you have heard from the beginning, you should walk in them.” (2 John 6)
In any given situation, the most loving thing you can do is the thing God has told you to do. No wonder God gave us these wonderful commandments. It wasn’t just to keep us in line; it was to keep us in love, and as long as we obey His laws, we can be certain that we will be walking in love*.
* Some readers might deny this biblical definition of love, citing the Pharisees as a counter-example. After all, the Pharisees supposedly kept the law, and yet would not be considered very loving by Jesus’ standards. In actuality, the Pharisees didn’t keep the law—at least they didn’t keep the whole law. Sure, they kept some of it, but they also rejected a whole lot of it (Matthew 23:23, Mark 7:8-13). Obeying a few commandments while intentionally ignoring the rest isn’t true obedience, and thus isn’t love.
Mark 5 recounts the tale of the “Woman with the Issue of Blood.” We are told that she had some unspecified medical condition, described “a flow of blood for twelve years” (Mark 5:25). She had spent all the money she had to visit the best doctors money could buy, but only grew worse.
Finally, when she heard about Jesus, she declared in faith, “If only I may touch His clothes, I shall be made well” (Mark 5:28). Sure enough, she gets exactly what she said: As she reaches out to touch the men of his garment, she was immediately healed, and Jesus commends her for her faith, saying “Your faith has made you well” (Mark 5:34).
Much could be said about this story: her faith, her words, her salvation (the same word used to describe our salvation is used by Jesus to describe her healing). But there is one verse in this story that is oft overlooked.
When she heard about Jesus…” (Mark 5:27)
This woman was ritualistically unclean. She had a rather unpleasant ailment, and would have been an outcast of society, rarely leaving the comfort of her home. And yet, she somehow inexplicably heard about Jesus.
Someone left his comfort zone to tell this diseased and destitute woman about the long-awaited Messiah.
We know nothing of this mysterious someone. He (or she) isn’t even mentioned directly in this passage. But this someone is the hero of the tale. For if someone hadn’t delivered the message, this woman wouldn’t have been healed, this chapter wouldn’t have been written, and countless believers wouldn’t have been blessed by this story of faith and salvation.
We need more someone’s in the church today. We need men and women who are willing to visit people like this woman, people who aren’t welcome in society, people who aren’t visited, people who frankly smell bad or look unseemly or aren’t a joy to be around.
We need believers like the four friends of the paralytic, who, refusing to take “no” for an answer, stormed Jesus’ house with their crippled friend in tow, going so far as to bust a hole in the roof of a stranger to get their friend to Jesus (Mark 2:1-4).
Too many sick people are more like the 38-year paralyzed man in John 5:
“Sir, I have no man to put me into the pool when the water is stirred up.” (John 5:7)
It might be unpleasant. It will be inconvenient. But it’s necessary. And it’s our call as followers of Christ:
“How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?” (Romans 10:14)
So next time you see someone with a runny nose, or a broken leg or an incurable blood disease, tell them about our Healer. Tell them about our Great Physician. Tell them about the God who does all things well. How else will they be saved?
I recently reread the book of Genesis with several teenagers from the church. While discussing it, the most common thing the students brought up was all the weird and terrible things the main characters kept doing:
Abraham lies about his wife being his sister, and she is almost swept into Pharaoh’s harem
Lot, while inebriated, impregnates both of his daughters
Judah sleeps with (who he assumes is) a prostitute, then tries to have her executed
Jacob deceives his father to steal from his brother, then spends twenty years running from God
Isaac, like his father, practically sells his wife into an enemy king’s harem to save his own skin
And that’s not the half of it! From cowardice and theft to sexual deviance and murder, they were guilty of it all.
But here’s the beautiful thing… God still blesses them!
Despite their sin, despite their selfishness, despite it all, they are still God’s people.
Because God made a promise. God promised some idol worshipper named Abram that if he forsook his previous life and followed after the one true God, that God would bless Abram and all his descendants after him (Genesis 12:1-3). And Abram, while certainly not perfect, followed God (Genesis 12:4). Abram, though he occasionally faltered, believed what God had said (Genesis 15:6). And God kept His promise.
And an entire family, an entire people, an entire nation was blessed because of it.
And the Lord said, “I will be with you and bless you. And I will make your descendants multiply as the stars of heaven. And in your seed all the nations of the earth shall be blessed, because Abraham obeyed My voice.” (Genesis 26:2-5)
There are two lessons to learn from this:
You are blessed because God made a promise.
If you’re anything like me, you’re probably not perfect. You make mistakes. You slip up. But guess what? In spite of all that, God will still bless you. Why? Because of someone else’s faithfulness.
If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. (Galatians 3:29)
The choices you make will bless your family for generations to come.
Over four thousand years ago, some guy in the desert listened to God, and God blessed him. His wife didn’t always listen to God, but God blessed her because anyway. His kids didn’t usually listen to God, but God blessed them anyway. His nephew didn’t listen to God, but God blessed them anyway. His grandkids and great-grandkids ran from God and disobeyed Him, but God blessed them anyway. And four thousand years later, a world that largely ignores God is still being blessed by Him. All because of a promise God made:
In you all the families of the earth shall be blessed. (Genesis 12:3)
Your obedience affects those around you. Your faithfulness will transcend your short time on earth. So don’t just live for yourself. Live for your family. Live for your community. Live for the generations that are yet to come. They are counting on you.
There is much conversation today about poverty. From politics to the pulpit, from backyard talks around the barbeque to internet debates on Twitter, everyone has something to say about the poor. But what does God say about the poor?
The bible makes it clear that God cares for the poor. We are told throughout scripture that God:
defends the needy (1 Samuel 2:8, Psalm 12:5)
is a refuge for the poor (Psalm 14:6, Isaiah 25:4)
saves and rescues the poor from destruction (Psalm 35:10, Psalm 72:4, 12-13, Psalm 109:31, Jeremiah 20:13)
listens to the prayers of the impoverished (Psalm 34:6, Psalm 69:33)
promises to help the needy (Psalm 69:32, Isaiah 14:30, Isaiah 41:17)
and lifts the poor up close to Himself (Psalm 113:7, Psalm 140:12, Psalm 146:7)
Not only does God care about the poor, but He commands us to care for the poor as well. We are commanded:
not to exploit or take advantage of the poor (Deuteronomy 24:14, Proverbs 22:22)
not to deny or pervert justice towards the poor (Exodus 23:6, Leviticus 19:15)
to be kind to the needy (Proverbs 14:21, Proverbs 14:31, Proverbs 19:17)
not to oppress the poor (Proverbs 22:16, Proverbs 28:3, Zechariah 7:10)
to share with the poor (Leviticus 19:10, Proverbs 22:9)
not to mock the poor (Proverbs 17:5)
to speak up for the poor (Proverbs 31:9)
to consider the poor (Proverbs 29:7)
And to listen to the poor (Proverbs 21:13)
Furthermore, Jesus cared for the poor, and commanded His followers to do the same:
Jesus first announced His ministry with the claim that He was anointed to “preach the gospel to the poor” (Luke 4:18)
He regularly told His followers to give to the poor (Mark 10:21, Luke 6:38, Luke 12:33)
He was so charitable to the poor that when one of His followers left a room, it was assumed they were going to give to the poor (John 13:29)
He told His followers to make sure to spend time with the poor and invite them to fellowship together (Luke 14:13)
Part of His ministry was preaching the gospel specifically to the poor (Matthew 11:5)
Jesus famously told His disciples to feed the hungry and thirsty, clothe the naked, and take in the stranger, claiming that caring for the “least of these” was caring for Jesus Himself (Matthew 25:34-40)
Jesus’ followers took these commands to heart:
Paul wrote that Christians should be hospitable and charitable to those in need (Romans 12:13, 2 Corinthians 9:7)
John wrote that caring for others in need was evidence that a believer was filled with the love of God (1 John 3:17)
In their respective ministries, both Peter and Paul were eager to remember the poor, and encouraged each other to do so (Galatians 2:10)
From the Old Testament to the New, it is evident that God cares for and helps the poor, and that He expects His followers to do the same. But a few questions arise:
How are we to help the poor?
What are the causes of poverty?
We will examine these questions related to the biblical view of poverty in a series of future articles, BIBLICAL ECONOMICS.
In Luke 12, Jesus tells a parable about a rich man who built giant barns to store all his grain. After he completed the construction of the new barns, he died. Jesus concludes by calling him a fool and then saying, “This is how it will be with whoever stores up things for themselves but is not rich toward God.”
Recently, I’ve heard a few people expound that the moral of Jesus’ parable is that money is bad. Particularly, it is immoral to save money, be it your 401k, retirement, or investments of any kind.
But that isn’t what Jesus said.
In the parable, Jesus criticizes the man for storing up things for himself but not being “rich toward God.” Jesus doesn’t condemn men who have both treasure on earth AND treasure in heaven; He is solely concerned with men who choose to have earthly treasures rather than heavenly treasures.
We see this truth throughout the bible. In 1 Timothy 6:17-19, Paul tells Timothy to “command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them to good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life.”
Paul writes that we can store up treasure in heaven by being ready to give and willing to share the resources God has blessed us with. But he also says that God “gives us richly all things to enjoy.” God doesn’t have a problem with you enjoying what He has given you; He only commands that you be ready to give.
Finally, Proverbs 8 says “I [wisdom] traverse the way of righteousness, in the midst of the paths of justice, that I may cause those who love me to inherit wealth, that I may fill their treasuries.” Proverbs makes it clear: God-given wisdom will fill your storehouses. Clearly Jesus (who became for us wisdom from God, 1 Corinthians 1:30) doesn’t have a problem with wealth, storehouses, and savings. He merely points out that to ignore heavenly wealth is foolish.
According to Jesus, Paul, and the Old Testament, it is possible to be rich in both earthly treasure and heavenly treasure. The key is being willing to give. So give. Share. Do good. And enjoy.